In this dissertation, I seek a geography of knowledge and intellectual property. The myth of Western/technoscientific knowledge is that it alone stands universal and unsullied by the particularities of its production. I contrast the social, economic and power relations associated with knowledge in the village of Puno in the Philippines with those of technoscientific knowledge, as manifested by regimes of intellectual property, to show that knowledges are not a natural way of understanding a separate, preexisting world but inform how that world is experienced. What distinguishes Western/technoscientific knowledge from other situated knowledges is its relation to power and its capacity to achieve a scale jump in which it is defined as global knowledge. I then look to the contested and multi-scalar processes through which intellectual property on plants has been introduced in the Philippines to show how moves to define and control intellectual property rights are expressions of shifts in forms of accumulation and struggles over claims to spatial power. Although critical theorists have pointed to the emergence of information and high-tech industries as important facets of flexible regimes of accumulation, the importance of knowledge spaces, the construction of legitimate knowledge and their relationship to patterns of ownership and control have been largely overlooked. The diffusion of intellectual property provides new strategies to relieve crises of capital, leads to new geographies of haves and have-nots, and is bound up in the production of new scales of experience. Working against, beneath and beyond neoliberal prescriptions of knowledge-as-property, however, social movements respond with multiscalar strategies that both oppose Western/corporate spaces of knowledge/property and create alternative spaces of possibility such as seed savers' networks. Social movements work to create a grounded global space that emanates from and is embedded in the needs of farming communities. I propose a concept, woven space, which refers to the diverse and overlapping alternatives and resistances that emerge from the situated and embodied struggles taking place around the world to form a differently imagined and realized global. This is a decentralized, networked space, rich with experience, shared belief, and possibilities for shared action.